“Jiro
dreams of flying and designing beautiful airplanes, inspired by the famous
Italian aeronautical designer Caproni. Nearsighted from a young age and unable
to be a pilot, Jiro joins a major Japanese engineering company in 1927 and
becomes one of the world's most innovative and accomplished airplane
designers.”
So
I return to where I began.
It’s perhaps fitting that Miyazaki’s
final film (at least for now) should be his most challenging and controversial,
and also fitting that it should be challenging and controversial in such a
soul-searching way. The Wind Rises tells
the heavily fictionalized story of Jiro Hirokoshi, who designed the Zero
fighter plane. Much of the early word I heard questioned the taste and
intentions of what seems to be a hagiographic portrayal of a man with a deeply
questionable legacy, rather than taking him to task, particularly coming from a
noted pacifist like Miyazaki.
At least some of my reaction is tied
up with my frequent irritation with excessive didactics and moral flagellation
for the audience’s delight. Isn’t it enough that the film seems to portray
Hirokoshi as a gifted and passionate, but oblivious and foolish? Maybe, but
then again, maybe not, maybe that’s too abstract when you consider how much the
Zero cost in lives—my grandfather, after all, was an airman in the Pacific
Theatre.
What kind of stories ought be told
about the horrors of war? Does the totality of the experience allow for stories
of how it co-opts, subsumes, and corrupts human endeavor and creativity,
stories like the one The Wind Rises
seeks to tell (almost like a half-Futurist movie)? Or does the weight of death,
and honestly good taste, insist our stories focus on the cost of life? Or is
being just on the edge of living memory simply mean this approach is too soon?
Yet when dealing with that destruction and death, how does a film maker, in
particular a noted pacifist, deal with Truffaut’s truism on the impossibility
of making an anti-war film, as war inevitably ends up being exciting?
How much of the disquiet in watching
this film stems from that old adage on who gets to write history? Would I or others
feel as conflicted if the film were about whoever designed the P-51 Mustang? Or
does the aggression of Imperial Japan, its brutality in Manchuria, and, indeed,
the use of forced labor in Zero construction demand condemnation? And why is it
that Hirokoshi specifically ought be flagellated in favor of, say, his
employer, one division of a little Japanese company named Mitsubishi?
There isn’t a definitive answer to
any of these questions. But if the man’s last work prompts me to ask such
questions, well, that’s hardly the worst legacy to leave.
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